The Voice(VOICE)
A screenplay-formatted retelling that renders dialogue without quotation marks and translates "Christ" as a title, not a name.
At a Glance
- Reading Level
- 6-8
- NT Textual Basis
- Critical Text
- Quote Limit
- 250 verses
- Red Letter Edition
- Red letter edition available: No
- Marks OT Quotations in NT
- Marks OT quotations in NT: No
- Italicizes Translator Words
- Italicizes translator-supplied words: Yes
- Capitalizes Deity Pronouns
- Capitalizes deity pronouns: Yes
- Quotation Marks for Dialogue
- Uses quotation marks for dialogue: No
Overview
The Voice was produced by Thomas Nelson and the Ecclesia Bible Society, a project pastor Chris Seay helped lead, bringing together roughly 120 contributors — biblical scholars alongside novelists, poets, musicians, and screenwriters (including Brian McLaren, Lauren Winner, and Blue Like Jazz director Steve Taylor). An initial New Testament appeared in 2011, revised later that same year, with the complete Bible following in 2012.
Its most visible distinctive is format: dialogue is set out screenplay-style, with the speaker's name on its own line before their words, rather than embedded in prose with quotation marks and "he said" — a choice the team made after finding that reading Scripture aloud this way changed how listeners engaged with it. Words and phrases the translators added for narrative flow, not present in the original Hebrew or Greek, are italicized throughout.
The Voice's most-discussed translation choice is its handling of the Greek title Christos: rather than transliterating it as "Christ" — which lead scholar David Capes and the team felt many readers mistake for part of Jesus's name rather than a title meaning "anointed one" — The Voice renders it as "the Anointed" or "the Anointed One," and in places expands it further to "the Liberating King."
That choice, combined with including working novelists and poets on the translation team rather than scholars alone, drew real controversy on release, including the pointed nickname "the Bible without Jesus Christ" from critics who felt the name itself carries theological weight the paraphrase-style rendering loses, and questions about whether creative writers belonged on a translation team at all.
On gender language, The Voice takes an inclusive approach, translating generic references to people in ways that read naturally in contemporary English rather than defaulting to generic masculine terms — consistent with its broader goal of a fresh, conversational voice rather than a formal, traditional register.
Distinctives
- Formats all dialogue screenplay-style — speaker names on their own line, no quotation marks — rather than as conventional prose.
- Renders the Greek title Christos as "the Anointed" or "the Anointed One" (sometimes "the Liberating King") instead of transliterating it as "Christ," a deliberate choice that draws real, ongoing criticism.
- Produced by a team of roughly 120 contributors that deliberately included novelists, poets, and screenwriters alongside biblical scholars — an unusual composition for a Bible translation team.
- Includes italicized narrative-bridge text and expanded renderings throughout, closer to a dramatized retelling than a word-for-word or even standard thought-for-thought translation.
Good Fit For
- Group and dramatic public readings, since its screenplay format was specifically designed to be read aloud with parts assigned to different readers.
- Readers who find Scripture's narrative sections easier to follow in a script-like format than dense prose.
- A supplementary, discussion-generating read for readers who already have a primary, more standard translation — not recommended as a first or only Bible given its unconventional renderings and real, documented controversy.
Sample Verse — John 3:16
For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life.
Scripture quotations marked “VOICE” are taken from The Voice™, copyright © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.